Shloka 22
विभूति-योगः (Vibhūti-yoga) — Exemplary Manifestations as a Contemplative Index
Devanagari script
पुरुष: स पर: पार्थ भक््त्या लभ्यस्त्वनन्यया । यस्यान्त:स्थानि भूतानि येन सर्वमिदं ततम्
Translation
帕尔塔啊！那至上的普鲁沙——一切众生安住于其内，且由其遍满充塞此一宇宙——唯以无二之奉爱（ananya-bhakti）方可得达。
Word by Word
पुरुषःthe Person (Supreme Person)
पुरुषः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Singular
सःhe/that
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
परःsupreme, higher
परः:
Karta
TypeAdjective
Rootपर
FormMasculine, Nominative, Singular
पार्थO Partha (Arjuna)
पार्थ:
Adhikarana
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
भक्त्याby devotion
भक्त्या:
Karana
TypeNoun
Rootभक्ति
FormFeminine, Instrumental, Singular
लभ्यःobtainable, to be attained
लभ्यः:
Karta
TypeAdjective
Rootलभ्
FormMasculine, Nominative, Singular, Potential passive participle (gerundive), -य (यत्) formation
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
अनन्ययाby exclusive (undivided) [devotion]
अनन्यया:
Karana
TypeAdjective
Rootअनन्य
FormFeminine, Instrumental, Singular
यस्यof whom/whose
यस्य:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
अन्तःस्थानिsituated within (inner-abiding)
अन्तःस्थानि:
Karta
TypeAdjective
Rootअन्तःस्थानिन्
FormNeuter, Nominative, Plural
भूतानिbeings
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
येनby whom/through whom
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
सर्वम्all, the whole
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative/Accusative, Singular
ततम्pervaded, spread
ततम्:
Karta
TypeAdjective
Rootतन्
FormNeuter, Nominative/Accusative, Singular, Past passive participle (क्त)
Speaker
अजुन उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes