Shloka 24
Rāja-Vidyā Rāja-Guhya Yoga (राजविद्या राजगुह्य योग) — The Yoga of Royal Knowledge and Royal Secret
Devanagari script
सम्बन्ध-- जब भगवान् इतने प्रेमी और दयासागर हैं कि जिस-किसी प्रकारसे भी भजनेवालेको अपने स्वरूपकी प्राप्ति करा ही देते हैं. तो फिर सभी लोग उनको क्यों नहीं भजते, इस जिज्ञासापर कहते हैं अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धय: । परं भावमजानन्तो ममाव्ययमनुत्तमम्
Translation
既然世尊如此慈爱，乃悲悯之海，无论以何种方式礼敬者，终能蒙其引导而得其本体；那么众人为何不皆来礼敬？对此，世尊说道：“无智之人以为我这不显者（avyakta）已成显现者（vyakta）；他们不知我那至上、无坏、无与伦比之真实本性。”
Word by Word
अव्यक्तम्the unmanifest (state/form)
अव्यक्तम्:
Karma
TypeAdjective
Rootअव्यक्त
FormNeuter, Accusative, Singular
व्यक्तिम्manifestation; visible form
व्यक्तिम्:
Karma
TypeNoun
Rootव्यक्ति
FormFeminine, Accusative, Singular
आपन्नम्attained; having assumed
आपन्नम्:
Karma
TypeAdjective
Rootआपन्न
FormMasculine, Accusative, Singular
मन्यन्तेthey think; they suppose
मन्यन्ते:
Karta
TypeVerb
Rootमन् (मन्यते)
FormPresent, Third, Plural, Ātmanepada
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Singular
अबुद्धयःthe undiscerning; the ignorant
अबुद्धयः:
Karta
TypeNoun
Rootअबुद्धि
FormFeminine, Nominative, Plural
परम्supreme; higher
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
भावम्nature; state; reality
भावम्:
Karma
TypeNoun
Rootभाव
FormMasculine, Accusative, Singular
अजानन्तःnot knowing
अजानन्तः:
Karta
TypeVerb
Rootज्ञा (जानाति)
FormPresent active participle (Parasmaipada), Masculine, Nominative, Plural
ममof me; my
मम:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
अव्ययम्imperishable; undecaying
अव्ययम्:
Karma
TypeAdjective
Rootअव्यय
FormMasculine, Accusative, Singular
अनुत्तमम्unsurpassed; supreme
अनुत्तमम्:
Karma
TypeAdjective
Rootअनुत्तम
FormMasculine, Accusative, Singular
Speaker
अजुन उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes