ध्यानयोगः — Dhyāna-Yoga
Discipline of Meditation and Mental Restraint
श्रद्धावॉल्लभते ज्ञानं तत्पर: संयतेन्द्रिय: । ज्ञानं लब्ध्वा परां शान्तिमचिरेणाधिगच्छति,जितेन्द्रिय, साधनपरायण और श्रद्धावान्” मनुष्य ज्ञानको प्राप्त होता है तथा ज्ञानको प्राप्त होकर वह बिना विलम्बके--तत्काल ही भगवत्प्राप्तिरूप परम शान्तिको प्राप्त हो जाता है
śraddhāvān labhate jñānaṁ tat-paraḥ saṁyatendriyaḥ | jñānaṁ labdhvā parāṁ śāntim acireṇādhigacchati ||
阿周那说:具足信心,专注于此教法(及其修行),并能摄持诸根的人,得真实之智。得此智后,不久便证得至上安宁——那以觉悟至上者而圆满的安宁。
अजुन उवाच
Knowledge is not gained by intellect alone: it arises in a person who has śraddhā (trusting commitment), is devoted to the discipline and its goal (tat-paraḥ), and restrains the senses (saṁyatendriyaḥ). Such knowledge quickly matures into the highest peace—liberating realization.
In the midst of the Kurukṣetra discourse, this verse states the qualifications and result of spiritual knowledge: faith, focused dedication, and sense-control lead to jñāna, and jñāna leads swiftly to supreme peace.