Shloka 65
कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश
Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction
प्रसादे सर्वदु:ःखानां हानिरस्योपजायते । प्रसन्नचेतसो हाशु बुद्धि: पर्यवतिछते
prasāde sarvaduḥkhānāṁ hānir asyopajāyate | prasannacetaso hy āśu buddhiḥ paryavatiṣṭhate ||
阿周那说：当内在的澄明与恩泽生起时，一切忧苦便随之消散。对于心已安定的人，理智很快从纷散的追逐中回转，稳稳安住——安立于唯一的至上实相之中。
अजुन उवाच
Educational Q&A
The verse teaches that when serenity/clarity (prasāda) arises in the inner instrument, suffering diminishes, and the intellect becomes steady—no longer dispersed among many aims but established in the Supreme Self. Ethical life and disciplined practice culminate in inner composure, which supports right discernment.
In the Bhīṣma Parva’s Bhagavad-gītā context, Arjuna is engaged in a dialogue about yoga and right action amid the impending war. This verse highlights the psychological and spiritual result of yogic composure: sorrow subsides and the mind’s discerning power becomes firmly settled in the highest reality.