Shloka 59
कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश
Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction
सम्बन्ध-- पूर्वश्लीकर्में तीसरे प्रश्षका उत्तर देते हुए स्थितप्रज्ञके बैठनेका प्रकार बतलाकर अब उसमें होनेवाली शंकाओंका समाधान करनेके लिये अन्य प्रकारसे किये जानेवाले इन्द्रियसंयमकी अपेक्षा स्थितप्रज्ञके इन्द्रियसंयमकी विलक्षणता दिखलाते हैं-- विषया विनिवर्तन्ते निराहारस्य देहिन: । रसवर्ज रसो<प्यस्य परं दृष्टवा निवर्तते
arjuna uvāca | viṣayā vinivartante nirāhārasya dehinaḥ | rasa-varjaṁ raso 'py asya paraṁ dṛṣṭvā nivartate ||
阿周那说：对于克制享受的人，诸感官之境或可退去；然而对它们的余味与贪恋仍在心中残留。唯有亲见至上实相者，连这内在的渴求也会消散而止息。
अजुन उवाच
Educational Q&A
Mere external restraint can stop outward engagement with sense-objects, but it may not remove the inner craving (rasa). Lasting freedom from desire arises when one directly realizes the Supreme (param), after which even the subtle taste for enjoyment naturally falls away.
Arjuna continues his inquiry about the marks of the steady-minded person (sthita-prajña). He points out a practical doubt: abstinence can reduce sensory contact, yet attachment persists; he highlights that true steadiness is distinguished by the cessation of attachment through realization of the Supreme.