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Shloka 7

भीष्मपतनविषये धृतराष्ट्रस्य प्रश्नाः | Dhṛtarāṣṭra’s Questions on Bhīṣma’s Fall

नमस्कृत्वा पितुस्ते5हं पाराशर्याय धीमते | यस्य प्रसादाद्‌ दिव्यं तत्‌ प्राप्तं ज्ञानमनुत्तमम्‌

sañjaya uvāca | namaskṛtvā pituḥ te'haṃ pārāśaryāya dhīmate | yasya prasādād divyaṃ tat prāptaṃ jñānam anuttamam ||

三阇耶说道:“我先向你的父亲——智者、波罗沙罗之子(毗耶娑)——稽首致敬;承其慈恩,我得无上天启之智。如今我将开始叙述这场婆罗多族最为奇绝、令人毛骨悚然的大战。大王啊,请细听一切如何发生。”

नमःsalutation
नमः:
TypeIndeclinable
Rootनमस्
कृत्वाhaving done (made)
कृत्वा:
TypeVerb
Rootकृ
Formक्त्वा (absolutive/gerund), parasmaipada (usage-neutral)
पितुःof (your) father
पितुः:
TypeNoun
Rootपितृ
Formmasculine, genitive, singular
तेyour
ते:
TypePronoun
Rootयुष्मद्
Formgenitive, singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Formnominative, singular
पाराशर्यायto Parāśarya (Vyāsa)
पाराशर्याय:
Sampradana
TypeNoun
Rootपाराशर्य
Formmasculine, dative, singular
धीमतेto the wise one
धीमते:
Sampradana
TypeAdjective
Rootधीमत्
Formmasculine, dative, singular
यस्यwhose
यस्य:
TypePronoun
Rootयद्
Formmasculine/neuter, genitive, singular
प्रसादात्from (his) grace/favor
प्रसादात्:
Apadana
TypeNoun
Rootप्रसाद
Formmasculine, ablative, singular
दिव्यम्divine
दिव्यम्:
Karma
TypeAdjective
Rootदिव्य
Formneuter, accusative, singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
प्राप्तम्obtained
प्राप्तम्:
TypeVerb
Rootप्र-आप्
Formक्त (past passive participle), neuter, accusative, singular
ज्ञानम्knowledge
ज्ञानम्:
Karma
TypeNoun
Rootज्ञान
Formneuter, accusative, singular
अनुत्तमम्unsurpassed, supreme
अनुत्तमम्:
Karma
TypeAdjective
Rootअनुत्तम
Formneuter, accusative, singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
Formmasculine, vocative, singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
V
Vyāsa
P
Parāśara
B
Bharatas (Kuru lineage)

Educational Q&A

The verse foregrounds humility and legitimacy in transmission: Sañjaya attributes his extraordinary capacity to report the war truthfully to Vyāsa’s grace, implying that reliable knowledge—especially about dharma in a crisis—rests on disciplined lineage, blessing, and ethical reverence for the source.

Sañjaya begins his war-report to King Dhṛtarāṣṭra. Before describing the battle, he offers homage to Vyāsa (Dhṛtarāṣṭra’s father), acknowledging that Vyāsa’s boon is the cause of his divine insight enabling him to recount events accurately.