Shloka 65

यत्र शान्तनवं हत्वा राज्यमिच्छन्ति पाण्डवा: । ऋषियोंने क्षत्रियोंका यह धर्म अत्यन्त कठोर निश्चित किया है, जिसमें रहते हुए पाण्डव शान्तनुनन्दन भीष्मको मारकर राज्य लेना चाहते हैं ।। ६४ हे ।। वयं वा राज्यमिच्छामो घातयित्वा महाव्रतम्‌

yatra śāntanavaṁ hatvā rājyam icchanti pāṇḍavāḥ | vayaṁ vā rājyam icchāmo ghātayitvā mahāvratam ||

持国王说道:“在这场战争中,般度诸子欲以诛杀善檀奴裔(毗湿摩)而夺取王国;而我们也同样渴求王国,甚至要促成那位守持大誓的长老之死。此乃诸仙所立、严酷而不容退让的刹帝利法度——为求王权,纵使杀害最受敬仰者亦在所不惜。”

यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
Formindeclinable (locative adverb)
शान्तनवम्the son of Śāntanu (Bhīṣma)
शान्तनवम्:
Karma
TypeNoun
Rootशान्तनव
Formmasculine, accusative, singular
हत्वाhaving slain
हत्वा:
TypeVerb
Rootहन्
Formabsolutive (क्त्वा), indeclinable; prior action
राज्यम्kingdom
राज्यम्:
Karma
TypeNoun
Rootराज्य
Formneuter, accusative, singular
इच्छन्तिdesire
इच्छन्ति:
TypeVerb
Rootइष्
Formpresent (लट्), parasmaipada, 3rd person, plural
पाण्डवाःthe Pāṇḍavas
पाण्डवाः:
Karta
TypeNoun
Rootपाण्डव
Formmasculine, nominative, plural
वयम्we
वयम्:
Karta
TypePronoun
Rootअस्मद्
Formcommon, nominative, plural
वाor / indeed (alternative)
वा:
TypeIndeclinable
Rootवा
Formindeclinable (particle)
राज्यम्kingdom
राज्यम्:
Karma
TypeNoun
Rootराज्य
Formneuter, accusative, singular
इच्छामःwe desire
इच्छामः:
TypeVerb
Rootइष्
Formpresent (लट्), parasmaipada, 1st person, plural
घातयित्वाhaving caused to be slain / having slain (causative nuance)
घातयित्वा:
TypeVerb
Rootघातय् (णिच् of हन्)
Formabsolutive (क्त्वा/ल्यप्), indeclinable; causative sense
महाव्रतम्the great vow (one of great vows)
महाव्रतम्:
Karma
TypeNoun
Rootमहाव्रत
Formneuter, accusative, singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
P
Pāṇḍavas
B
Bhīṣma (Śāntanava, Mahāvrata)

Educational Q&A

The verse highlights the severe tension within kṣatriya-dharma: political legitimacy and the pursuit of sovereignty can demand extreme acts, even the killing of a revered elder like Bhīṣma. It frames war as an arena where duty and ambition collide, and where ‘dharma’ can appear harsh when interpreted as royal obligation.

Dhṛtarāṣṭra reflects on the grim reality of the Kurukṣetra war: the Pāṇḍavas aim to win the kingdom by defeating and killing Bhīṣma, and the Kaurava side likewise seeks rule even if it means orchestrating the death of the great vow-bound Bhīṣma. His words convey anxiety and moral unease about the cost of kingship.