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Shloka 56

Bhīṣma-nipāta-saṃvāda — Sañjaya’s Report of Bhīṣma’s Fall (भीष्मनिपातसंवादः)

घातयित्वा महावीर्य पितरं लोकधार्मिकम्‌ | अगाधे सलिले मग्नां नावं दृष्टवेव पारगा:

ghātayitvā mahāvīryaṃ pitaraṃ lokadhārmikam | agādhe salile magnāṃ nāvaṃ dṛṣṭveva pāragāḥ, sañjaya! āj jīvita rahanepar bhī hamalogoṃ meṃ kyā sāmarthya hai? jagat-ke vikhyāta dharmātmā mahāparākrāmī pitā bhīṣma-ko yuddha meṃ maravākar ham usī prakār śoka meṃ ḍūb gaye haiṃ, jaise pāra jāne-kī icchā-vāle pathik nāva-ko agādha jala meṃ ḍūbī huī dekhkar duḥkhī hote haiṃ

持国王说道:“三阇耶!我们竟使那位大威力、为世间奉持正法的父亲殒命,于是沉没在悲恸之中。纵然尚存性命,我们还剩下什么力量?使毗湿摩——世所共知的正义长者、无比英勇者——在战场上倒下之后,我们陷入哀伤,犹如欲渡彼岸的行旅,见自己的舟船沉入深水,便被绝望所吞没。”

घातयित्वाhaving caused to be slain
घातयित्वा:
TypeVerb
Rootघातय् (णिच् of हन्)
Formक्त्वान्त (absolutive/gerund), परस्मैपद-प्रयोग (causative sense), —, —, —
महावीर्यO mighty-valor(ed one)
महावीर्य:
TypeAdjective
Rootमहावीर्य
FormMasculine, Vocative, Singular
पितरम्father
पितरम्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Singular
लोकधार्मिकम्righteous in the eyes of the world / world-renowned as righteous
लोकधार्मिकम्:
TypeAdjective
Rootलोकधार्मिक
FormMasculine, Accusative, Singular
अगाधेin (the) unfathomable
अगाधे:
Adhikarana
TypeAdjective
Rootअगाध
FormNeuter, Locative, Singular
सलिलेin water
सलिले:
Adhikarana
TypeNoun
Rootसलिल
FormNeuter, Locative, Singular
मग्नाम्sunk, submerged
मग्नाम्:
TypeAdjective
Rootमग्न
FormFeminine, Accusative, Singular
नावम्boat
नावम्:
Karma
TypeNoun
Rootनौ
FormFeminine, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वान्त (absolutive/gerund), परस्मैपद-प्रयोग, —, —, —
इवas if, like
इव:
TypeIndeclinable
Rootइव
पारगाःthose wishing to cross / would-be crossers
पारगाः:
Karta
TypeNoun
Rootपारग
FormMasculine, Nominative, Plural
संजयO Sañjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
B
Bhīṣma
B
boat (nāva)
D
deep water (agādha salila)

Educational Q&A

The verse highlights the ethical and psychological cost of adharma in war: when a revered, dharma-upholding elder is brought down through one’s own side’s choices, the victors themselves can be left inwardly powerless—like travelers who lose the very means (the boat) needed to cross danger.

Dhṛtarāṣṭra speaks to Sañjaya after hearing of Bhīṣma’s fall. He mourns that, despite still being alive, the Kauravas feel bereft of strength and guidance, comparing their condition to would-be crossers who despair upon seeing their boat sunk in deep water.