Bhīṣma-nipāta-saṃvāda — Sañjaya’s Report of Bhīṣma’s Fall (भीष्मनिपातसंवादः)
घातयित्वा महावीर्य पितरं लोकधार्मिकम् | अगाधे सलिले मग्नां नावं दृष्टवेव पारगा:
ghātayitvā mahāvīryaṃ pitaraṃ lokadhārmikam | agādhe salile magnāṃ nāvaṃ dṛṣṭveva pāragāḥ, sañjaya! āj jīvita rahanepar bhī hamalogoṃ meṃ kyā sāmarthya hai? jagat-ke vikhyāta dharmātmā mahāparākrāmī pitā bhīṣma-ko yuddha meṃ maravākar ham usī prakār śoka meṃ ḍūb gaye haiṃ, jaise pāra jāne-kī icchā-vāle pathik nāva-ko agādha jala meṃ ḍūbī huī dekhkar duḥkhī hote haiṃ
持国王说道:“三阇耶!我们竟使那位大威力、为世间奉持正法的父亲殒命,于是沉没在悲恸之中。纵然尚存性命,我们还剩下什么力量?使毗湿摩——世所共知的正义长者、无比英勇者——在战场上倒下之后,我们陷入哀伤,犹如欲渡彼岸的行旅,见自己的舟船沉入深水,便被绝望所吞没。”
धृतराष्ट उवाच
The verse highlights the ethical and psychological cost of adharma in war: when a revered, dharma-upholding elder is brought down through one’s own side’s choices, the victors themselves can be left inwardly powerless—like travelers who lose the very means (the boat) needed to cross danger.
Dhṛtarāṣṭra speaks to Sañjaya after hearing of Bhīṣma’s fall. He mourns that, despite still being alive, the Kauravas feel bereft of strength and guidance, comparing their condition to would-be crossers who despair upon seeing their boat sunk in deep water.