Shloka 9

Devanagari script

मोक्षिश्रि: संस्तुतो नित्यं प्रभुनारायणो हरि: । राजन! वहीं गोमन्त नामक विशाल पर्वत है, जो सम्पूर्ण धातुओंसे सम्पन्न है। वहाँ मोक्षकी इच्छा रखनेवाले उपासकोंके मुखसे अपनी स्तुति सुनते हुए सबके स्वामी श्रीमान्‌ कमलनयन भगवान्‌ नारायण नित्य निवास करते हैं ।। ८ ह ।। कुशद्वीपे तु राजेन्द्र पर्वतो विद्रुमैश्वचित:

Transliteration

sañjaya uvāca | mokṣiśrīḥ saṃstuto nityaṃ prabhunārāyaṇo hariḥ | rājan! vahīṃ gomanta-nāmakaḥ viśālaḥ parvataḥ asti, yaḥ samasta-dhātubhiḥ sampannaḥ | tatra mokṣa-icchāṃ kurvantaḥ upāsakāḥ sva-mukhaiḥ stutiṃ gāyantaḥ; tāṃ śṛṇvan sarveśvaraḥ śrīmān kamalanayanaḥ bhagavān nārāyaṇaḥ nityaṃ nivāsam karoti || kuśadvīpe tu rājendra parvato vidrumaiś citraḥ ||

Translation

桑贾亚说道：大王啊，确有一座广大之山，名为瞿曼多（Gomanta），具足一切矿藏。彼处，吉祥的那罗延（Nārāyaṇa）——哈利（Hari），万有之主，光辉灿然、莲华眼者——恒常安住，聆听求解脱之奉献者口中对祂的赞颂。并且在库沙洲（Kuśadvīpa）亦然，诸王之最啊，还有一座山，饰以珊瑚般的光彩。

Word by Word

• {'sañjaya uvāca': 'Sanjaya said', 'rājan / rājendra': 'O king / O best of kings', 'gomanta-nāmakaḥ': 'named Gomanta', 'viśālaḥ parvataḥ': 'a vast mountain', 'dhātu': 'mineral, metal

• constituent element', 'samasta-dhātubhiḥ sampannaḥ': 'endowed with all minerals', 'mokṣa': 'liberation, release', 'mokṣa-icchā': 'desire for liberation', 'upāsaka': 'worshipper, devotee', 'stuti': 'praise, hymn', 'śṛṇvan': 'hearing', 'sarveśvara / prabhu': 'Lord of all / master', 'śrīmān': 'glorious, auspicious, possessed of splendor', 'kamalanayana': 'lotus-eyed (epithet of Vishnu/Narayana)', 'bhagavān nārāyaṇaḥ': 'the Blessed Lord Narayana', 'hariḥ': 'Hari (Vishnu), remover (of sin/sorrow)', 'nityaṃ nivāsaṃ karoti': 'dwells eternally', 'kuśadvīpa': 'Kusadvipa (a dvipa/region in cosmographic description)', 'vidruma': 'coral

Speaker

संजय उवाच

Characters & Entities

• Sanjaya
• Narayana (Hari, Vishnu)
• Gomanta mountain
• Kusadvipa
• King (Dhritarashtra, implied addressee)

Educational Q&A

What is the core teaching?

Liberation-oriented devotion is highlighted: seekers of moksha approach the Lord through praise and worship, and the text emphasizes Narayana’s perpetual presence and accessibility to sincere devotees.

What is happening in the narrative?

Sanjaya describes sacred/cosmographic locations—especially the mountain Gomanta—where Lord Narayana is said to dwell eternally, listening to hymns sung by devotees seeking liberation; he then alludes to a related description of a mountain in Kusadvipa adorned with coral-like beauty.