Shloka 16
Adhyāya 111 (Book 6): Daśama-dina-saṃgrāma—Bhīṣma’s Counsel to Yudhiṣṭhira and the Śikhaṇḍin-Led Advance
दिवसे दिवसे प्राप्ते भीष्म: शान्तनवो युधि । आसुरानकरोद् व्यूहान् पैशाचानथ राक्षसान्,शान्तनुनन्दन भीष्म युद्धमें प्रतेदिन असुर, पिशाच तथा राक्षसव्यूहोंका निर्माण किया करते थे
sañjaya uvāca |
divase divase prāpte bhīṣmaḥ śāntanavo yudhi |
āsurān akarod vyūhān paiśācān atha rākṣasān ||
三阇耶说道：“每当战斗之日到来，善檀奴之子毗湿摩便在阵中布置层出不穷的新阵——时而依阿修罗之法，时而依毗舍遮之法，继而又依罗刹之法——皆为骇人而强横的军阵，意在压倒敌军。”
संजय उवाच
Educational Q&A
The verse highlights the moral tension in warfare: exceptional martial intelligence (forming powerful vyūhas) can be expressed through modes associated with terror and destructive impulses (āsuric, paiśāca, rākṣasa). It invites reflection on how skill and power, though effective, should be examined through the lens of dharma and restraint.
Sanjaya reports to Dhritarashtra that Bhishma, commanding the Kaurava forces, day after day devised different intimidating battle-formations—described as asuric, piśāca-like, and rākṣasa-like—to press the fight against the Pandavas.