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Shloka 1

Adhyāya 111 (Book 6): Daśama-dina-saṃgrāma—Bhīṣma’s Counsel to Yudhiṣṭhira and the Śikhaṇḍin-Led Advance

[दाक्षिणात्य अधिक पाठके ७ ६ “लोक मिलाकर कुल ११४ ६ “लोक हैं।] #<०3८६>> | ब । बी जम अष्टाधिकशततमोब<् ध्याय: दसवें दिन उभयपक्षकी सेनाका रणके लिये प्रस्थान तथा भीष्म और शिखण्डीका समागम 4 शिखण्डीको भीष्मका वध करनेके लिये करना धृतराष्ट उवाच कथं शिखण्डी गाड्रेयमभ्यवर्तत संयुगे । पाण्डवांक्ष कथं भीष्मस्तन्ममाचक्ष्व संजय

dhṛtarāṣṭra uvāca | kathaṁ śikhaṇḍī gāṅgeyam abhyavartata saṁyuge | pāṇḍavāṁś ca kathaṁ bhīṣmas tan mamācakṣva sañjaya ||

持国王说道:“告诉我吧,三阇耶——在激战之中,尸建陀是如何向恒伽之子毗湿摩逼近的?而毗湿摩又如何反过来向般度五子施压进攻?把这一切都为我详述。”

धृतराष्ट्रःDhṛtarāṣṭra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
शिखण्डीŚikhaṇḍī
शिखण्डी:
Karta
TypeNoun
Rootशिखण्डिन्
FormMasculine, Nominative, Singular
गाङ्ग्रेयम्the son of Gaṅgā (Bhīṣma)
गाङ्ग्रेयम्:
Karma
TypeNoun
Rootगाङ्ग्रेय
FormMasculine, Accusative, Singular
अभ्यवर्ततattacked, advanced against
अभ्यवर्तत:
TypeVerb
Rootअभि-√वृत्
FormImperfect, 3, Singular, Ātmanepada
संयुगेin battle
संयुगे:
Adhikarana
TypeNoun
Rootसंयुग
FormMasculine, Locative, Singular
पाण्डवान्the Pāṇḍavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
भीष्मःBhīṣma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
ममto me / of me
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
आचक्ष्वtell, relate
आचक्ष्व:
TypeVerb
Rootआ-√चक्ष्
FormImperative, 2, Singular, Ātmanepada
संजयO Sañjaya
संजय:
Sampradana
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
Ś
Śikhaṇḍī
B
Bhīṣma
G
Gaṅgā
P
Pāṇḍavas

Educational Q&A

The verse frames a dharmic and ethical tension within warfare: the king seeks a precise account of how a pivotal confrontation unfolds, highlighting that actions in battle are not merely tactical but morally charged—especially when renowned elders like Bhīṣma face complex opponents such as Śikhaṇḍī.

At the opening of this chapter, Dhṛtarāṣṭra questions Sañjaya about the tenth day’s crucial engagement: how Śikhaṇḍī moved to confront Bhīṣma on the battlefield, and how Bhīṣma counterattacked the Pāṇḍava forces.