Daśame’hani Bhīṣma-yuddham — Śikhaṇḍī-rakṣaṇa, Arjuna-prabhāva, Duryodhana-āśraya-vākyam
महता रथवंशेन पार्थस्यावारयन् दिश: । तब रथियोंमें श्रेष्ठ कृपाचार्य
sañjaya uvāca | mahatā rathavaṃśena pārthasyāvārayan diśaḥ | tatra rathiyoṃ meṃ śreṣṭhaḥ kṛpācāryaḥ, duryodhanaḥ, aśvatthāmā, śalyaḥ, kāmbojarājaḥ sudakṣiṇaḥ, avantīke rājakumārau vinda-anūvindaḥ tathā bāhnalīkadeśīyaiḥ sainikaiḥ saha rājā bāhnīkaḥ—ete sarve rathināṃ viśālāṃ senāṃ sārdhaṃ kṛtvā tena pārthasya samantād diśaḥ, sarvān mārgaṃś ca rurodhuḥ |
三阇耶说道:他们以浩大的战车阵列封锁了阿周那的诸方去路。其间,最杰出的车战勇士——克利帕阿阇梨、难敌、阿湿婆他摩、沙利耶、甘波阇王苏达克希那、阿槃提二王子温达与阿奴温达,以及巴赫尼迦王并巴赫利迦国诸军——会合成一支庞大的车军,从四面封死帕尔塔的一切通道。
संजय उवाच
The verse highlights how dharma in war is tested not only by personal courage but also by strategic pressure: many renowned warriors combine forces to restrain one opponent, showing the ethical tension between collective necessity in battle and the ideal of fair, heroic combat.
Sañjaya reports that leading Kaurava-aligned chariot-warriors—Kṛpa, Duryodhana, Aśvatthāmā, Śalya, Sudakṣiṇa, Vinda, Anuvinda, and Bāhnīka with Bāhlīka troops—assemble a large chariot contingent and block all approaches around Arjuna, effectively hemming him in.