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Shloka 263

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

भुदुक्तेडन्यस्मिन्‌ कदाचित्‌ स ष्े काले द्विजोत्तम: | वे उत्तम व्रतधारी द्विज सदा छठे कालमें अर्थात्‌ तीन-तीन दिनपर ही स्त्री-पुत्र आदिके साथ भोजन किया करते थे। यदि किसी दिन उस समय भोजन न मिला तो दूसरा छठा काल आनेपर ही वे द्विजश्रेष्ठ अन्न ग्रहण करते थे

ṣaṣṭhe kāle kadācit sa dvijottamaḥ | uttama-vrata-dhārī sa dvijaḥ sadā ṣaṣṭhe kāle (tridināntare) strī-putrādibhiḥ sārdhaṁ bhojanaṁ kurvanti sma | yadi kadācit tasmin samaye bhojanaṁ na labheta, tarhi dvitīya-ṣaṣṭha-kāle eva sa dvija-śreṣṭho 'nnam aśnīyāt |

那俱罗说道:“从前有一位卓绝的婆罗门,持守高贵而严峻的誓戒。他有一定的行持:只在‘第六时’进食——也就是每三日一次;而且即便进食,也必与妻子、儿女及所依附之人同食。若在约定之时未得食物,他不因急迫或困乏而提前取食;他宁可等待下一次‘第六时’,届时方才受食。”

कदाचित्once, at some time
कदाचित्:
Adhikarana
TypeIndeclinable
Rootकदाचित्
Formindeclinable (temporal adverb)
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
षष्ठेin the sixth (time/period)
षष्ठे:
Adhikarana
TypeAdjective
Rootषष्ठ
Formmasculine/neuter, locative, singular
कालेat the time
काले:
Adhikarana
TypeNoun
Rootकाल
Formmasculine, locative, singular
द्विजोत्तमःthe best of Brahmins
द्विजोत्तमः:
Karta
TypeNoun
Rootद्विजोत्तम
Formmasculine, nominative, singular
उत्तमexcellent
उत्तम:
Karta
TypeAdjective
Rootउत्तम
Formmasculine, nominative, singular (agreeing with द्विजः understood)
व्रतधारीobserving a vow, vow-holder
व्रतधारी:
Karta
TypeAdjective
Rootव्रतधारिन्
Formmasculine, nominative, singular
द्विजःa Brahmin
द्विजः:
Karta
TypeNoun
Rootद्विज
Formmasculine, nominative, singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
Formindeclinable (adverb)
षष्ठेin the sixth (time/period)
षष्ठे:
Adhikarana
TypeAdjective
Rootषष्ठ
Formmasculine/neuter, locative, singular
कालेat the time
काले:
Adhikarana
TypeNoun
Rootकाल
Formmasculine, locative, singular
स्त्रीपुत्रादिकैःwith wife, sons, etc.
स्त्रीपुत्रादिकैः:
Karana
TypeNoun
Rootस्त्रीपुत्रादि
Formmasculine, instrumental, plural
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
Formindeclinable (postposition with instrumental)
भोजनम्meal, eating
भोजनम्:
Karma
TypeNoun
Rootभोजन
Formneuter, accusative, singular
कुर्वन्तिthey do / (he) used to do (habitually)
कुर्वन्ति:
Karta
TypeVerb
Rootकृ
Formpresent tense, parasmaipada, 3rd person, plural
यदिif
यदि:
Adhikarana
TypeIndeclinable
Rootयदि
Formindeclinable (conditional particle)
कस्मिन्on some (day/time)
कस्मिन्:
Adhikarana
TypePronoun
Rootकिम्
Formmasculine/neuter, locative, singular
चित्ever/any (enclitic)
चित्:
Adhikarana
TypeIndeclinable
Rootचित्
Formindeclinable (enclitic, gives indefiniteness)
तस्मिन्at that (time)
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
Formmasculine/neuter, locative, singular
समयेat the occasion/time
समये:
Adhikarana
TypeNoun
Rootसमय
Formmasculine, locative, singular
भोजनम्food/meal
भोजनम्:
Karma
TypeNoun
Rootभोजन
Formneuter, nominative/accusative, singular (context: object of लभ्/प्राप् understood)
not
:
TypeIndeclinable
Root
Formindeclinable (negation)
लभेतwould obtain
लभेत:
Karta
TypeVerb
Rootलभ्
Formoptative, 3rd person, singular, atmanepada
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
Formindeclinable (temporal adverb)
द्वितीयम्the second (time)
द्वितीयम्:
Karma
TypeAdjective
Rootद्वितीय
Formmasculine/neuter, accusative, singular (agreeing with कालम् understood)
षष्ठकालम्the sixth period (i.e., the next sixth time)
षष्ठकालम्:
Karma
TypeNoun
Rootषष्ठकाल
Formmasculine, accusative, singular
आगम्यhaving come (when it arrived)
आगम्य:
Adhikarana
TypeVerb
Rootआ-गम्
Formabsolutive (क्त्वा-न्त), indeclinable
एवonly, indeed
एव:
TypeIndeclinable
Rootएव
Formindeclinable (emphasis)
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
द्विजश्रेष्ठःthe best of Brahmins
द्विजश्रेष्ठः:
Karta
TypeNoun
Rootद्विजश्रेष्ठ
Formmasculine, nominative, singular
अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
Formneuter, accusative, singular
गृह्णातिtakes, eats
गृह्णाति:
Karta
TypeVerb
Rootग्रह्
Formpresent tense, parasmaipada, 3rd person, singular

नकुल उवाच

N
Nakula
D
dvijottama (a brahmin of noble vows)
W
wife (strī)
C
children (putra)

Educational Q&A

The core teaching is steadfast self-restraint (niyama) and fidelity to a chosen vow: one should not abandon discipline due to discomfort or uncertainty, and one should practice restraint in a way that also accounts for one’s household responsibilities.

Nakula describes a brahmin renowned for strict observance who eats only once every three days, together with his family. If food is unavailable at the appointed time, he waits until the next cycle rather than breaking his rule.