अर्जुनदुःखहेतुप्रश्नः — Inquiry into the cause of Arjuna’s recurring hardship
Book 14, Chapter 89
इदं नित्यं मनो विप्रा भ्रातृणां चैव मे सदा । “विप्रवरो! अश्वमेध नामक महायज्ञमें पृथ्वीकी दक्षिणा देनेका विधान है; अतः अर्जुनके द्वारा जीती हुई यह सारी पृथ्वी मैंने ऋत्विजोंको दे दी है। अब मैं वनमें चला जाऊँगा। आपलोग चातुर्होत्र यज्ञके प्रमाणानुसार पृथ्वीके चार भाग करके इसे आपसमें बाँट लें। द्विजश्रेष्ठगण! मैं ब्राह्मणोंका धन लेना नहीं चाहता। ब्राह्मणो! मेरे भाइयोंका भी सदा ऐसा ही विचार रहता है” ॥| ११--१३ ह ।। इत्युक्तवति तस्मिंस्तु भ्रातरो द्रौपदी च सा
vaiśampāyana uvāca |
idaṃ nityaṃ mano viprā bhrātṝṇāṃ caiva me sadā |
ity uktavati tasmiṃs tu bhrātaro draupadī ca sā |
毗湿摩波耶那说:“诸婆罗门啊,此志常在我心,亦常在我诸弟之心:‘婆罗门中最上者啊,在名为马祭(阿湿婆梅陀)的大祭中,所规定的达克希那乃是以大地为赠。故此,这由阿周那所赢得的全境大地,我已尽数交付诸祭官(ṛtvij)。如今我将离去入林。依恰图尔霍特拉(Cāturhotra)之仪轨权威,将大地分为四份,自行分配。二生者中的最上者啊,我不愿取用属于婆罗门的财物。诸婆罗门啊,我的弟兄们也恒常怀此同心。’”他如此言毕,其兄弟与德劳帕蒂……
वैशम्पायन उवाच
The verse highlights dharmic restraint in kingship: a ruler should honor Vedic obligations (dakṣiṇā to priests) and avoid appropriating what is due to brāhmaṇas, even when he possesses imperial power. It also frames renunciation (going to the forest) as a legitimate ethical culmination after fulfilling royal and sacrificial duties.
The narrator reports a royal declaration (contextually Yudhiṣṭhira’s): after Arjuna’s conquests for the Aśvamedha, the entire realm is offered as sacrificial fee to the officiating priests, who are asked to divide it according to the Cāturhotra standard. As this is said, the scene turns to the reactions/presence of his brothers and Draupadī.