Shloka 1
Brahmā’s Enumeration of Primacies (Ādi) and the Supremacy of Knowledge
Jñāna
अपन क्रात छा ऑफ क्ााज चतुश्नत्वारिशो< ध्याय: सब पदार्थोके आदि-अन्तका और ज्ञानकी नित्यताका वर्णन ब्रह्मोवाच यदादिमध्यपर्यन्तं ग्रहणोपायमेव च । नामलक्षणसंयुक्तं सर्व वक्ष्यामि तत्त्वतः
brahmovāca | yad ādi-madhya-paryantaṁ grahaṇopāyam eva ca | nāma-lakṣaṇa-saṁyuktaṁ sarvaṁ vakṣyāmi tattvataḥ ||
梵天说道：“诸位圣仙，我今将依真实而宣说一切——连同其名与其相——其始、其中、其终，并且说明应当以何法摄受而知。此教以清明的界定与正当的方法，使知识成为对实相的严整把握，不致漂入混乱，亦不堕为徒然之见。”
वायुदेव उवाच
Educational Q&A
True knowledge requires (1) clear naming and defining characteristics (nāma–lakṣaṇa) and (2) a reliable method of apprehension (grahaṇopāya), applied to the whole course of a thing—its origin, development, and completion.
Brahmā begins an instructional discourse addressed to sages, announcing that he will systematically describe realities with their definitions and the proper means to understand them.