Brahma-vidyā: Satya–Tapas and the Enumeration of Tattvas
Arjuna–Vāsudeva framed dialogue
प्रधानगुणतत्त्वज्ञ: सर्वभूतविधानवित् | निर्ममो निरहड्कारो मुच्यते नात्र संशय:
pradhāna-guṇa-tattva-jñaḥ sarva-bhūta-vidhāna-vit | nirmamo nirahaṅkāro mucyate nātra saṁśayaḥ ||
风神伐由说道:“真知原质(Pradhāna,根本自然)及诸德性(guṇa)如萨埵(sattva)之理者,通达一切众生之安立与统摄者,且已离‘我所’之执与我慢(ahaṅkāra)者——此人得解脱;于此无疑。”
वायुदेव उवाच
Liberation arises from discriminative knowledge of Pradhāna and the guṇas, together with insight into how beings are constituted and governed, and is completed by inner renunciation—freedom from possessiveness (mamatā) and egoism (ahaṅkāra).
Vāyudeva is delivering an instructive discourse, presenting a concise criterion for mokṣa: metaphysical understanding (Sāṅkhya-style tattva-jñāna) joined to ethical-psychological purification (non-attachment and egolessness).