Shloka 25
कर्मनाशाभावः, गर्भे जीवप्रवेशः, आचारधर्मोपदेशः
Karma’s Non-Extinction, Jīva’s Entry into the Embryo, and Instruction on Conduct-Dharma
शरीरमात्मन: कृत्वा सर्वलोकपितामह: । त्रैलोक्यमसृजद् ब्रह्मा कृत्स्नं स्थावरजड्रमम्
śarīram ātmanaḥ kṛtvā sarvalokapitāmahaḥ | trailokyam asṛjad brahmā kṛtsnaṃ sthāvarajaṅgamam ||
婆罗门说道：“最初，梵天——诸世界之祖父——先为自己取受形体，继而创造了完整的三界，具足一切不动与动者。”
ब्राह्मण उवाच
Educational Q&A
Creation is presented as an intentional, structured act: Brahmā first becomes embodied and then generates the complete cosmos of immobile and mobile beings. This supports an ethical worldview in which the universe is ordered, and living beings operate within a meaningful moral framework rather than randomness.
A Brāhmaṇa speaker describes the origin of the world: Brahmā, called the grandsire of all worlds, assumes a body and creates the three worlds in their entirety, including all stationary and moving forms of life.