Shloka 30
Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
स जीव: प्रच्युत: कायात् कर्मभि: स्वै: समावृत: । अभित: स्वै: शुभै: पुण्यै: पापैर्वाप्युपपद्यते,शरीरसे अलग होनेपर वह जीव अपने किये हुए शुभकार्य पुण्य अथवा अशुभ कार्य पापकर्मोद्वारा सब ओरसे घिरा रहता है
sa jīvaḥ pracyutaḥ kāyāt karmabhiḥ svaiḥ samāvṛtaḥ | abhitaḥ svaiḥ śubhaiḥ puṇyaiḥ pāpair vāpy upapadyate ||
当众生离开躯体之时，仍为自身所作之业所包裹。四面八方皆有其行为之果随侍左右——或为善行所生之福德，或为恶行所生之罪报——由此决定其此后所趋之境。
सिद्ध उवाच
Educational Q&A
The verse teaches moral causality: when the self leaves the body, it does not leave its deeds behind. One’s own actions—virtuous (puṇya) or sinful (pāpa)—surround and shape the state one attains after death.
A Siddha is instructing about the post-mortem journey of the jīva, emphasizing that the departing being is accompanied and determined by the accumulated consequences of its own karma, whether good or bad.