Shloka 28
Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
ततः सचेतनो जनन््तुर्नाभिजानाति किंचन । तमसा संवृतज्ञान: संवृतेष्वेव मर्मसु । स जीवो निरधिष्ठानक्षाल्यते मातरिश्वना
tataḥ sacetano jantur nābhijānāti kiṃcana | tamasā saṃvṛtajñānaḥ saṃvṛteṣv eva marmaṣu | sa jīvo niradhiṣṭhānaḥ kṣālyate mātariśvanā ||
于是，即使众生尚有知觉，也全然不知所措。其认知之力为黑暗（无明）所遮蔽，体内诸生命要害亦仿佛闭塞。至于临终之际，jīva（生灵之我）再无所依，风（生命之息）将其从所居之处撼离——故具身之我在死亡所主宰的诸力之下，无助地被驱遣而去。
सिद्ध उवाच
Educational Q&A
At the time of death, ignorance (tamas/avidyā) can eclipse discernment so thoroughly that even a conscious being cannot comprehend what is happening. The verse highlights human helplessness when inner clarity is absent, implying an ethical urgency: cultivate knowledge, self-control, and spiritual steadiness before the final moment, rather than relying on lucidity at the end.
A Siddha describes the dying condition: the creature’s cognition is covered by tamas, the vital junctions (marmas) are obstructed, and the jīva—lacking a stable support—is swept away by Mātariśvan (the wind/life-breath), i.e., the departing prāṇa dislodges the embodied self from its bodily seat.