Dehānta (Cyavana) and Upapatti: Kāśyapa’s Questions and the Siddha’s Account of Death, Pain, and Karmic Re-embodiment
ब्रह्मणा सम्परित्यक्तो मृत इत्युच्यते नरै: । इस प्रकार जब जीव शरीरका त्याग करता है
brahmaṇā samparityakto mṛta ity ucyate naraiḥ |
悉达说道:“当具身之众生被梵(生命之理、生命原则)完全舍离时,人们便称之为‘死’。因为当吉瓦(jīva)离开身体,身体便显得无有呼吸;热力、呼吸、光辉与觉知皆不复存。故此,被自我舍弃的躯体,世人依通俗理解称为‘死’。”
सिद्ध उवाच
Death is defined not merely as physical stillness but as the departure of the indwelling self/life-principle: when consciousness, warmth, breath, and radiance cease because the jīva is gone, the body is called ‘dead.’
A Siddha instructs by explaining how people recognize death: the body, once the jīva departs, becomes breathless and devoid of heat and awareness, and is therefore designated as a corpse.