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Shloka 20

कुन्ती–व्याससंवादः

Kuntī–Vyāsa Dialogue on Durvāsā’s Boon and Karṇa’s Birth

यानमाच्छादनं भोगान्‌ दासीश्व समलंकृता: । ददौ राजा समुद्दिश्य तयोमत्रोर्महीपति:

vaiśampāyana uvāca | yānam ācchādanaṃ bhogān dāsīś ca samalaṅkṛtāḥ | dadau rājā samuddiśya tayor mātroḥ mahīpatiḥ ||

毗湿摩波耶那说:大地之主的国王为敬奉自己的两位母亲,预先分置诸多施赠,赐予车乘、覆具与衣服,种种享乐之物,并赐佩饰华美的侍女。在那井然有序的王者布施之中,人们欲取某物若干分量,便得其若干分量——此乃以义务为纲、以敬老为本的慈施之象。

यानम्vehicle, conveyance
यानम्:
Karma
TypeNoun
Rootयान
FormNeuter, Accusative, Singular
आच्छादनम्covering, clothing
आच्छादनम्:
Karma
TypeNoun
Rootआच्छादन
FormNeuter, Accusative, Singular
भोगान्enjoyments, luxuries
भोगान्:
Karma
TypeNoun
Rootभोग
FormMasculine, Accusative, Plural
दासीःfemale servants
दासीः:
Karma
TypeNoun
Rootदासी
FormFeminine, Accusative, Plural
and
:
TypeIndeclinable
Root
समलङ्कृताःadorned, decorated
समलङ्कृताः:
Karma
TypeAdjective
Rootसम्-√लङ्कृ
FormFeminine, Accusative, Plural
ददौgave
ददौ:
TypeVerb
Root√दा
FormPerfect (Liṭ), 3rd, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
समुद्दिश्यhaving intended/with reference to
समुद्दिश्य:
TypeIndeclinable
Rootसम्-उद्-√दिश्
FormAbsolutive (Tumun/lyap), Parasmaipada (gerundial usage)
तयोःof those two
तयोः:
TypePronoun
Rootतद्
FormFeminine, Genitive, Dual
मात्रोःof (his) two mothers
मात्रोः:
Sampradana
TypeNoun
Rootमातृ
FormFeminine, Genitive, Dual
महीपतिःlord of the earth, king
महीपतिः:
Karta
TypeNoun
Rootमहीपति
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
T
the king (Yudhiṣṭhira, implied by context)
T
the two mothers (Kuntī and Gāndhārī, by context)
V
vehicles/conveyances (yāna)
G
garments/coverings (ācchādana)
E
enjoyments/comforts (bhoga)
A
adorned maidservants (samalaṅkṛtā dāsī)

Educational Q&A

The verse highlights dharmic kingship expressed through regulated generosity: wealth and comforts are distributed as gifts, and offerings are explicitly dedicated in honor of elders (the king’s mothers), showing that charity is not mere display but a duty guided by reverence and social order.

Vaiśampāyana describes the king arranging and giving substantial provisions—conveyances, garments, comforts, and ornamented attendants—dedicating these gifts to his two mothers. The surrounding description emphasizes abundance and the smooth fulfillment of people’s needs during the distribution.