Ashramavasika Parva Adhyaya 32 Shloka 6 - Mahabharata | Chinese | Vedapath

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Shloka 6

Adhyāya 32: Tāpasānāṃ Darśanaṃ — Ascetics Seek to Identify the Pāṇḍavas

Devanagari script

परस्परं समागम्य योधास्ते भरतर्षभ । मुने: प्रसादात्‌ ते होवं क्षत्रिया नष्टमन्‍्यव:

Transliteration

parasparaṁ samāgamya yodhās te bharatarṣabha | muneḥ prasādāt te hovaṁ kṣatriyā naṣṭam anyavaḥ ||

Translation

毗湿摩波耶那说道：“婆罗多族中的雄牛啊，那些武士彼此当面相会，承蒙圣仙之恩，复得真正的刹帝利气魄与决断，不再迷失彷徨。”

Word by Word

परस्परम्mutually, with one another

समागम्यhaving come together, having met

योधाःwarriors

तेthose

भरतर्षभO bull of the Bharatas

मुनेःof the sage

प्रसादात्from (by) the grace/favor

तेthey

होवम्became

क्षत्रियाःKshatriyas, warriors (as a class)

नष्टमन्यवःwhose anger was gone; free from wrath

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Bharatarṣabha (addressed listener, Janamejaya)

muni (a sage, unnamed here)

kṣatriyāḥ (warrior class)

yodhāḥ (warriors)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights how a sage’s prasāda (grace/benediction) can restore clarity, courage, and rightful Kṣatriya resolve—suggesting that ethical strength and right action may be rekindled through spiritual guidance rather than mere force.

What is happening in the narrative?

Vaiśampāyana narrates that the warriors assembled and confronted one another; through the intervention or blessing of a sage, they regained their proper warrior disposition, no longer remaining in a ‘lost’ or disoriented state.