आदि पर्व, अध्याय 67 — गान्धर्वविवाह-समयः
Duḥṣanta–Śakuntalā: Gandharva Marriage and Succession Condition
उत्कृत्य कर्णो ह्ददात् कवचं कुण्डले तथा । शक्ति शक्रो ददौ तस्मै विस्मितश्नलेदमब्रवीत्,कर्णने अपने शरीरमें चिपके हुए कवच और कुण्डलोंको उधेड़कर दे दिया। इन्द्रने विस्मित होकर कर्णको एक शक्ति प्रदान की और कहा--दुर्धर्ष वीर! तुम देवता, असुर, मनुष्य, गन्धर्व, नाग और राक्षसोंमेंसे जिसपर भी इस शक्तिको चलाओगे, वह एक व्यक्ति निश्चय ही अपने प्राणोंसे हाथ धो बैठेगा”
utkṛtya karṇo hṛdād kavacaṁ kuṇḍale tathā | śaktiṁ śakro dadau tasmai vismitaś cābravīd idam ||
毗湿摩波耶那说道:迦尔那从自己身上硬生生扯下那与生俱来、紧贴肌肤的甲胄与耳环,施与他人。因陀罗大为惊异,便赐他一柄天授神兵——“沙克提”(śakti)神枪,并说道:“噢,不可征服的勇士!在诸天、阿修罗、人类、乾闼婆、那伽与罗刹之中,你将此沙克提掷向谁,那唯一之人必定丧命。”
वैशम्पायन उवाच
The verse foregrounds the ethical complexity of dāna: Karṇa’s willingness to give even what sustains his own safety is portrayed as extraordinary virtue, yet the ‘reward’ becomes a lethal instrument. It suggests that virtue can be exploited and that gifts and boons carry karmic and practical consequences, especially in a world moving toward war.
Karṇa removes and donates his innate armor and earrings. Indra, amazed, grants him a śakti weapon and declares its fatal certainty: when hurled, it will kill the chosen target—whether divine or non-human—emphasizing the weapon’s singular, decisive power.