Shloka 33
Garuḍa–Śakra Saṃvāda and the Retrieval of Amṛta (गरुड–शक्र संवादः अमृत-अपहरण-प्रसङ्गः)
सथूमा न््यपतत् सार्चिर्दिवोल्का नभसभ्ष्युता । तथा वसूनां रुद्राणामादित्यानां च सर्वश:
kāśyapa uvāca | sadhūmā nyapatat sārcir divolkā nabhasā cyutā | tathā vasūnāṁ rudrāṇām ādityānāṁ ca sarvaśaḥ |
迦叶波说道：“自天而坠一颗流星，烟焰缠绕。又在诸婆苏、诸鲁陀罗与诸阿底提耶之间——乃至处处——凶兆与扰动并起。”在叙事中，这些不祥的天象昭示宇宙秩序的裂隙：当神界自身亦为之震荡，便预告重大的冲突与不义（adharma）所招致的伦理后果，警示行止之乱，必映为自然之乱。
कश्यप उवाच
Educational Q&A
The verse underscores the Mahābhārata’s moral logic that disturbances in dharma are reflected as disturbances in the cosmos: ominous signs (meteors, fiery phenomena) function as warnings that grave ethical imbalance and impending conflict are at hand.
Kāśyapa reports a striking omen: a smoke-and-flame meteor falls from the sky, and widespread disturbances appear among major classes of gods (Vasus, Rudras, Ādityas), indicating an extraordinary, foreboding upheaval.