Śārṅgakānāṃ Avināśaḥ (Why the Śārṅga Birds Were Spared) | शार्ङ्गकानामविनाशः
सम्पूज्यमान: पौरैश्व ब्राह्मणैश्व सहस्रश: | विवेश भवन राज्ञ: पुरन्दरगृहोपमम्,पुरवासी मनुष्यों तथा सहसों ब्राह्मणोंद्वारा सम्मानित हो उन्होंने राजभवनके भीतर प्रवेश किया। वह घर इन्द्रभवनकी शोभाको भी तिरस्कृत कर रहा था
sampūjyamānaḥ pauraiś ca brāhmaṇaiś ca sahasraśaḥ | viveśa bhavanaṃ rājñaḥ purandaragṛhopamam ||
毗湿摩波耶那说道:他屡受城中百姓与成千婆罗门的礼敬,遂步入王宫——辉煌如普兰达罗(因陀罗)之殿。此景昭示一种社会与伦理的理想:公众的敬仰与婆罗门的推许,使王室空间与被迎接之人同得正当性与吉祥。
वैशम्पायन उवाच
Public honour (from citizens) and ritual-intellectual sanction (from brāhmaṇas) are portrayed as markers of rightful standing and auspicious entry into royal space, reflecting a dharmic ideal where kingship and society are stabilized through mutual recognition and reverence.
A respected figure, welcomed by the townspeople and many brāhmaṇas, proceeds into the king’s palace, which is described as comparable in splendour to Indra’s celestial mansion.