Shloka 29

द्रौपदी-वरण-प्रत्ययः — Intelligence Reports and the Kaurava Court’s Response

Devanagari script

एवं ब्रुवत्येव युधिष्ठिरे तु पाञज्चालराजस्य समीपतोडन्य: । तत्राजगामाशु नरो द्वितीयो निवेदयिष्यन्निह सिद्धमन्नम्‌,राजा युधिष्ठिर यों कह ही रहे थे कि पांचालराज ट्रपदके पाससे एक दूसरा मनुष्य यह समाचार देनेके लिये शीघ्रतापूर्वक आया कि “राजभवनमें आपलोगोंके लिये भोजन तैयार है!

Transliteration

evaṁ bruvaty eva yudhiṣṭhire tu pāñcālarājasya samīpato 'nyaḥ | tatrājagāmāśu naro dvitīyo nivedayiṣyann iha siddham annam ||

Translation

正当尤提士提罗说话之际，又有一人从般遮罗王近旁匆匆赶来，前来禀告：“筵席已备。”这表明王宫已准备以礼相待，尽地主之谊迎接来宾。

Word by Word

एवम्thus

ब्रुवतिwas speaking / speaks

एवindeed, just

युधिष्ठिरेin/when (it was) Yudhiṣṭhira (speaking)

तुbut, then

पाञ्चालराजस्यof the Pāñcāla-king (Drupada)

समीपतःfrom near (the side) / from the vicinity

अन्यःanother (person)

तत्रthere

आगमात्came

आशुquickly

नरःa man

द्वितीयःsecond

निवेदयिष्यन्intending to report / about to announce

इहhere

सिद्धम्prepared, ready

अन्नम्food, meal

Speaker

धृष्टह्ुम्न उवाच

Characters & Entities

Yudhiṣṭhira

Pāñcāla-rāja (Drupada)

second messenger (naraḥ dvitīyaḥ)

prepared meal (siddham annam)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse highlights dharmic hospitality and royal propriety: timely provision of food and respectful communication through messengers reflect a king’s duty to honor guests and maintain orderly conduct in the court.

What is happening in the narrative?

While Yudhiṣṭhira is still speaking, a second messenger arrives from King Drupada’s side to inform the assembly that the meal is ready, moving the scene toward formal reception and dining.