Shloka 4
Adhyāya 129 — Public Acclaim of the Pāṇḍavas and Duryodhana’s Appeal to Dhṛtarāṣṭra
युधिष्ठिरस्तु धर्मात्मा हविदन् पापमात्मनि । स्वेनानुमानेन पर॑ं साधुं समनुपश्यति,राजा युधिष्ठिर धर्मात्मा थे, उनके पवित्र हृदयमें दुर्योधनके पापपूर्ण विचारका भानतक न हुआ। वे अपने ही अनुमानसे दूसरेको भी साधु ही देखते और समझते थे
yudhiṣṭhiras tu dharmātmā na vidan pāpam ātmani | svenānumānena paraṃ sādhuṃ samanupaśyati ||
毗舍波耶那说道：生性正直的坚战（Yudhiṣṭhira）并未觉察自身之中潜伏的罪过；他以自己的心性去衡量他人，因而总把旁人也看作贤善之士。
वैशम्पायन उवाच
Educational Q&A
A person grounded in dharma may evaluate others through his own moral lens, assuming goodness where there may be hidden wrongdoing; virtue can sometimes lead to ethical misreading of others’ intentions.
Vaiśampāyana describes Yudhiṣṭhira’s temperament: being righteous and pure-minded, he fails to suspect or detect sinful intent and therefore tends to regard others as honest based on his own nature—setting the stage for being deceived by less scrupulous characters.