Shloka 34
Droṇotpattiḥ and Dhanurveda-Prāpti
Origin of Droṇa and Acquisition of Martial Science
आत्मकीये वरारोहे शयनीये चतुर्दशीम् । अष्टमी वा ऋतुस्नाता संविशेथा मया सह,“वरारोहे! तुम ऋतुस्नाता होनेपर चतुर्दशी या अष्टमीकी रातमें अपनी शय्यापर मेरे इस शवके साथ सो जाना”
ātmākīye varārohe śayanīye caturdaśīm | aṣṭamī vā ṛtusnātā saṁviśethā mayā saha ||
毗舍波耶那说道：“噢，丰臀的女子啊，你在月事终了、沐浴净身之后，于第十四夜——或第八夜——当在你自己的床榻上与我同卧。”
वैशम्पायन उवाच
Educational Q&A
The verse highlights how ritual language and auspicious timing (tithis, post-menstrual purification) can be invoked to cloak morally problematic intentions. It invites ethical reflection on dharma as not merely ritual correctness but also right conduct—especially regarding consent and the misuse of authority.
A man addresses a woman with flattering words and instructs her to lie with him on her bed on a specified lunar night after her post-menstrual bath. The instruction is framed with ritual markers, suggesting an attempt to normalize or justify the act through culturally recognized notions of purity and timing.