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Shloka 3

Ādi Parva, Adhyāya 103 — Dhṛtarāṣṭra–Gāndhārī Vivāha: Proposal, Consent, and the Vow

अथ काशिपतेर्भीष्म: कन्यास्तिस््रो5प्सरोपमा: | शुश्राव सहिता राजन्‌ वृण्वाना वै स्वयंवरम्‌,राजन! उन दिनों काशिराजकी तीन कन्याएँ थीं, जो अप्सराओंके समान सुन्दर थीं। भीष्मजीने सुना, वे तीनों कन्याएँ साथ ही स्वयंवर-सभामें पतिका वरण करनेवाली हैं

atha kāśipater bhīṣmaḥ kanyās tisro 'psaropamāḥ | śuśrāva sahitā rājan vṛṇvānā vai svayaṃvaram ||

毗湿摩婆耶那说道:于是,王啊,毗湿摩听闻迦尸之主有三位公主,容颜如天女(阿普萨拉)般绝丽;她们三人将同赴自择婚(svayaṃvara)之会,一同择夫。

अथthen/now
अथ:
TypeIndeclinable
Rootअथ
काशि-पतेःof the lord of Kāśī (king of Kāśī)
काशि-पतेः:
Sambandha
TypeNoun
Rootकाशि-पति
FormMasculine, Genitive, Singular
भीष्मःBhīṣma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
कन्याःmaidens/daughters
कन्याः:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Plural
तिस्रःthree
तिस्रः:
Visheshana
TypeAdjective
Rootत्रि
FormFeminine, Accusative, Plural
अप्सरः-उपमाःcomparable to apsarases
अप्सरः-उपमाः:
Visheshana
TypeAdjective
Rootअप्सरः-उपमा
FormFeminine, Accusative, Plural
शुश्रावheard
शुश्राव:
TypeVerb
Rootश्रु
FormPerfect, Third, Singular, Parasmaipada
सहिताःtogether/associated (together)
सहिताः:
TypeAdjective
Rootसहित
FormFeminine, Nominative, Plural
राजन्O king
राजन्:
Sambodhana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
वृण्वानाःchoosing
वृण्वानाः:
TypeVerb
Rootवृ (वृञ्) + शानच्
FormPresent active participle, Feminine, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
स्वयम्-वरम्svayaṃvara (self-choice ceremony)
स्वयम्-वरम्:
Adhikarana
TypeNoun
Rootस्वयम्-वर
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
B
Bhīṣma
K
Kāśī (kingdom)
K
Kāśipati (king of Kāśī)
T
three princesses of Kāśī

Educational Q&A

The verse highlights how royal marriages functioned as public, political, and dharmic institutions: beauty and choice are acknowledged (svayaṃvara), yet the larger narrative will test the tension between personal agency and kṣatriya duty.

Vaiśaṃpāyana reports that Bhīṣma learns the king of Kāśī’s three daughters—famed for their beauty—are about to hold a joint svayaṃvara to choose husbands, which prompts Bhīṣma’s subsequent actions in the story.