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Shloka 99

नियोगप्रसङ्गः — The Niyoga Episode: Births of Dhṛtarāṣṭra, Pāṇḍu, and Vidura

इति श्रीमहाभारते आदिपर्वणि सम्भवपर्वणि आपवोपाख्याने नवनवतितमो< ध्याय:,इस प्रकार श्रीमह्या भारत आदिपव॑के अन्तर्गत यम्भवपववनमें आपवोपाख्यानविषयक निन्‍्यानबेवाँ अध्याय पूरा हुआ

iti śrīmahābhārate ādiparvaṇi sambhavaparvaṇi āpavopākhyāne navanavatitamo 'dhyāyaḥ

至此,在《圣摩诃婆罗多》中,于《初篇》(Ādi Parva)之《生起篇》(Sambhava Parva)内,名为“阿婆瓦副传”(Āpava-upākhyāna)之段落,第九十九章告终。(此为章末题记,并非叙事偈颂。)

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीfortune; auspiciousness; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
आदिbeginning; first
आदि:
TypeNoun
Rootआदि
FormNeuter, Nominative, Singular
पर्वणिin the book/section (parvan)
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
FormNeuter, Locative, Singular
सम्भवorigin; genealogy; 'Sambhava'
सम्भव:
TypeNoun
Rootसम्भव
FormMasculine, Nominative, Singular
पर्वणिin the parvan/section
पर्वणि:
Adhikarana
TypeNoun
Rootपर्वन्
FormNeuter, Locative, Singular
आपवĀpava (proper name/title element)
आपव:
TypeNoun
Rootआपव
FormMasculine, Nominative, Singular
उपाख्यानेin the episode/sub-narrative
उपाख्याने:
Adhikarana
TypeNoun
Rootउपाख्यान
FormNeuter, Locative, Singular
नवnine; new
नव:
TypeAdjective
Rootनव
FormMasculine, Nominative, Singular
नवतितमःninetieth
नवतितमः:
TypeAdjective
Rootनवतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

Ś
Śrī Mahābhārata
Ā
Ādi Parva
S
Sambhava Parva
Ā
Āpava-upākhyāna

Educational Q&A

This line is a colophon, not a didactic statement. Its function is to authenticate and organize the text by marking the completion of a chapter and locating it within the Mahābhārata’s larger structure (Parva → sub-Parva/section → episode).

No new narrative event occurs here. The reciter (traditionally Vaiśampāyana in the frame narrative) signals that the ninety-ninth chapter of the Āpava episode within the Sambhava section of the Ādi Parva has ended.