Shloka 74

अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना

Devanagari script

येन केनापि वा देहं संत्यजेन् मुच्यते नरः श्रीपर्वते वा विप्रेन्द्राः संत्यजेत्स्वतनुं नरः

Transliteration

yena kenāpi vā dehaṃ saṃtyajen mucyate naraḥ śrīparvate vā viprendrāḥ saṃtyajetsvatanuṃ naraḥ

Translation

无论以何种方式舍弃此身，男子皆得解脱（离于系缚）。噢，婆罗门中的最胜者！若有人在室利山（Śrīparvata）舍身，便证得解脱——在那神圣刹土中，凭主宰帕提、湿婆之恩，paśu之境与pāśa之缚被截断。

Word by Word

• येन केनापि (yena kenāpi): by any means whatsoever

• वा (vā): or/indeed

• देहं (deham): the body

• संत्यजेत् (saṃtyajet): should abandon/give up

• मुच्यते (mucyate): is freed/is liberated

• नरः (naraḥ): a man

• श्रीपर्वते (śrīparvate): at Śrīparvata (holy mountain/kṣetra)

• विप्रेन्द्राः (viprendrāḥ): O best of brahmins

• संत्यजेत् (saṃtyajet): should give up

• स्वतनुं (sva-tanuṃ): one’s own body

• नरः (naraḥ): a man

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva
• Śrīparvata

FAQs

What is the importance of this verse in the context of Linga worship?

It elevates a Śiva-kṣetra (Śrīparvata) as a liberation-giving field: devotion to Śiva and proximity to His sacred geography are presented as powerful aids for the paśu to be freed from pāśa.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is implied as Pati—the liberating Lord whose grace can override the ordinary conditions of death, transforming the end of embodiment into release when one departs in His kṣetra.

What ritualistic or Yogic practice is highlighted here?

Kṣetra-sevā and Śiva-smaraṇa are implied: residing/visiting Śrīparvata, honoring Śiva (often via liṅga-pūjā), and cultivating surrender so that the final moment becomes oriented to Pati rather than bound by pāśa.