अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना
यथा वृक्षात् फलं पक्वं पवनेन समीरितम् नमस्कारेण रुद्रस्य तथा पापं प्रणश्यति
yathā vṛkṣāt phalaṃ pakvaṃ pavanena samīritam namaskāreṇa rudrasya tathā pāpaṃ praṇaśyati
如同熟果因风摇动而自树上脱落,如是,以恭敬礼拜鲁陀罗,罪业亦被抖落而灭尽。
Suta Goswami
It teaches that even a simple, sincere namaskāra to Rudra—central to Linga-pūjā—cuts down pāpa, preparing the pashu (soul) for Shiva’s grace and deeper worship.
Rudra is implied as Pati, the sovereign purifier whose mere remembrance and reverent salutation can dissolve impurities that bind the pashu through pasha.
Namaskāra (prostration/salutation) as a core bhakti-aṅga within Shiva-pūjā and a preparatory discipline aligned with Pāśupata purification.