प्राकामान् विषयान् भुङ्क्ते तथाप्रतिहतः क्वचित् त्रैलोक्ये सर्वभूतानां सुखदुःखं प्रवर्तते
prākāmān viṣayān bhuṅkte tathāpratihataḥ kvacit trailokye sarvabhūtānāṃ sukhaduḥkhaṃ pravartate
他随愿受用诸根境界,有时亦全然无碍。于三界之中,一切众生的苦乐流转皆在其摄持统御之下——他为主宰(Pati),依业而裁定其行程。
Suta Goswami (narrating the doctrine of karmic dispensation under Shiva as Pati)
It frames Linga worship as devotion to Shiva the Pati—the sovereign who regulates karmic results—so the devotee seeks purification of pasha (bondage) and right alignment of life rather than mere worldly gain.
Shiva-tattva is presented as the governing principle behind the operation of sukha-duḥkha for all pashus (souls) across the three worlds—transcendent yet immanent as the ordainer of karmaphala.
The verse implies a Pashupata orientation: restraining craving for viṣayas and turning to Shiva through Linga-puja and yogic discipline so karmic experience becomes a means to loosen pasha and move toward liberation.