Shloka 91

ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)

Devanagari script

अस्यैवान्नमिदं सर्वं न सो ऽन्नं भवति स्वयम् स्वात्मना रक्षितं चाद्याद् अन्नभूतं न कुत्रचित्

Transliteration

asyaivānnamidaṃ sarvaṃ na so 'nnaṃ bhavati svayam svātmanā rakṣitaṃ cādyād annabhūtaṃ na kutracit

Translation

这一切确为祂之“食”；然祂自身并不成为他者之“食”。由祂自性之我所护持，祂可受用已成食物者；但无论何处，祂从不成为可被吞食之对象。

Word by Word

• asya eva: of him alone/indeed his

• annam: food, that which is enjoyed/consumed

• idam sarvam: all this

• na: not

• saḥ: he

• annam bhavati: becomes food (an object of consumption)

• svayam: by himself/in his own nature

• svātmanā: by his own Self

• rakṣitam: protected/guarded

• ca: and

• adyāt: may eat/should partake

• annabhūtam: that which has become food/fit to be enjoyed

• na kutracit: nowhere/never in any case

Speaker

Suta Goswami (narrating the teaching within the Linga Purana discourse)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the Lord (Pati) as the ultimate enjoyer and sustainer while remaining untouched; in Linga worship, offerings symbolize that all consumables (anna) belong to Shiva, and the devotee partakes only as His protected prasada, reducing possessiveness (pasha).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is portrayed as transcendent and inviolable: He can ‘enjoy’ the manifested world without ever becoming an object enjoyed by anything else—signifying sovereignty (aiśvarya) and the Self-luminous protection of pure consciousness.

What ritualistic or Yogic practice is highlighted here?

The takeaway aligns with Pashupata discipline of non-appropriation: accept sustenance as protected prasad (measured, non-greedy consumption) and maintain inner detachment so the pashu (soul) is not ‘consumed’ by pasha (sense-bondage).