Shloka 12

ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)

Devanagari script

असन्निकृष्टे त्वर्थे ऽपि शास्त्रं तच्छ्रवणात्सताम् बुद्धिमुत्पादयत्येव संसारे विदुषां द्विजाः

Transliteration

asannikṛṣṭe tvarthe 'pi śāstraṃ tacchravaṇātsatām buddhimutpādayatyeva saṃsāre viduṣāṃ dvijāḥ

Translation

即使其义理一时未能贴近领会，圣典（Śāstra）一经聆听，必能在善人心中生起正见正智。在此轮回世间，噢博学的二生者啊，它唤醒智者的辨别之慧。

Word by Word

• asannikṛṣṭe: not near/ not immediately accessible

• tu: but/ indeed

• arthe: in the meaning/ purport

• api: even

• śāstram: scripture/ authoritative teaching

• tat-śravaṇāt: by hearing that (scripture)

• satām: of the virtuous/ the realized

• buddhim: intellect/ discriminative understanding

• utpādayati: produces/ gives rise to

• eva: certainly

• saṃsāre: in worldly existence

• viduṣām: of the learned/ wise

• dvijāḥ: O twice-born (Brāhmaṇa/ initiated ones)

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes śravaṇa (reverent hearing of Śaiva śāstra) as a prerequisite for meaningful Linga-pūjā—because even before full comprehension, scripture plants dharma-buddhi that matures into correct worship and inner surrender to Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

By emphasizing that true understanding arises through śāstra-śravaṇa, it points to Śiva-tattva as knowable through pramāṇa (authoritative revelation) that awakens buddhi in the pashu, guiding the soul toward Pati beyond worldly confusion.

What ritualistic or Yogic practice is highlighted here?

Śravaṇa of scripture is highlighted—an essential limb that supports Pāśupata discipline by refining discernment (buddhi), weakening pāśa (bondage), and preparing the practitioner for mantra, dhyāna, and Linga-arcana.