व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
सर्ववेलामतिक्रम्य नक्तभोजनमुत्तमम् हविष्यभोजनं स्नानं सत्यमाहारलाघवम्
sarvavelāmatikramya naktabhojanamuttamam haviṣyabhojanaṃ snānaṃ satyamāhāralāghavam
超越一切寻常用餐时刻之后,最上之行持是唯于夜间进食;以haviṣya(清净供食)为生,沐浴,安住真实,并使饮食轻淡——此等皆被赞为礼敬湿婆的殊胜戒行,能削弱paśu(有缚之灵)之pāśa(系缚),令其心转向Pati(主宰湿婆)。
Suta Goswami (narrating vrata/puja discipline; inferred typical Linga Purana frame)
It lists key preparatory disciplines—night-only eating, pure ritual food, bathing, truthfulness, and moderation—meant to purify the worshipper so Linga-puja becomes inwardly effective, not merely external.
By implying Shiva as Pati, the Lord who is approached through purification and self-restraint; these niyamas refine the paśu so the mind can align with Shiva-tattva beyond ordinary habits and impulses.
Vrata-niyamas aligned with Pashupata discipline: regulated diet (nakta-bhojana, āhāra-lāghava), purity (snāna), and ethical truth (satya), supporting steadiness for puja and meditation.