Pāśupata-vrata Māhātmya: Dvādaśa-Liṅga Mahāvrata, Month-wise Dravya, and Pūjā-krama
सर्वव्याधिहरं चैव सर्वज्वरविनाशनम् देवैरनुष्ठितं पूर्वं ब्रह्मणा विष्णुना तथा
sarvavyādhiharaṃ caiva sarvajvaravināśanam devairanuṣṭhitaṃ pūrvaṃ brahmaṇā viṣṇunā tathā
它除去一切疾病,摧灭诸般热病。往昔诸天曾如法奉行,梵天(Brahmā)与毗湿奴(Viṣṇu)亦复如是。
Suta Goswami
It frames Shaiva practice (centered on Shiva’s grace through Linga-oriented observance) as a protective discipline that alleviates bodily afflictions, reinforcing Linga-puja as both spiritual and remedial.
By attributing universal healing power to the observance, it implies Shiva as Pati—the supreme Lord whose anugraha (grace) loosens pasha and restores harmony in the pashu’s body-mind system.
A Shaiva anuṣṭhāna (formal observance)—typically involving mantra-japa, purity disciplines, and Linga-focused worship—presented as a tradition validated by Devas, Brahmā, and Viṣṇu.