Shloka 34

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

Devanagari script

अवगाह्यापि मलिनो ह्य् अन्तः शौचविवर्जितः शैवला झषका मत्स्याः सत्त्वा मत्स्योपजीविनः

Transliteration

avagāhyāpi malino hy antaḥ śaucavivarjitaḥ śaivalā jhaṣakā matsyāḥ sattvā matsyopajīvinaḥ

Translation

纵然入水浸浴，若缺乏真实的内在清净（śauca），内里仍是不净。水中有藻类、鱼与诸多水生之众，它们居于水中，却不因仅仅栖居而得清净。同样，唯外浴而无内净，不能使被缚之灵（paśu）脱离系缚（pāśa）；唯有与对主宰（Pati）湿婆之奉爱相应的内在śauca，方能净化。

Word by Word

• अवगाह्यापि: even after bathing/immersing

• मलिनः: impure, stained

• हि: indeed

• अन्तः: inwardly, within

• शौच-विवर्जितः: devoid of purity/cleanliness (inner discipline)

• शैवालाः: algae/water-plants

• झषकाः: fish (aquatic creatures)

• मत्स्याः: fishes

• सत्त्वाः: beings/creatures

• मत्स्य-उपजीविनः: those who live by/depending on fish (fish-eaters or fish-subsisting beings)

Speaker

Suta Goswami (narrating to the sages of Naimisharanya; a didactic passage on śauca)

FAQs

What is the importance of this verse in the context of Linga worship?

It teaches that Linga-puja is not perfected by external rites alone; the devotee must cultivate inner śauca—purity of intention, mind, and conduct—so the paśu becomes fit for the grace of Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implication, Śiva as Pati is the purifier who responds to inner transformation, not mere physical contact with sacred water; liberation from pāśa comes through inner purification that aligns the soul with Shiva-tattva.

What ritualistic or Yogic practice is highlighted here?

It highlights śauca as a core discipline—an inner purification essential to Pashupata-oriented practice—showing that bathing (snāna) must be joined with mental restraint, ethical conduct, and devotion for real cleansing.