Shloka 27

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

Devanagari script

त्यागेनैवामृतत्वं हि श्रुतिस्मृतिविदां वराः कर्मणा प्रजया नास्ति द्रव्येण द्विजसत्तमाः

Transliteration

tyāgenaivāmṛtatvaṃ hi śrutismṛtividāṃ varāḥ karmaṇā prajayā nāsti dravyeṇa dvijasattamāḥ

Translation

噢，通达《闻传》(Śruti)与《忆传》(Smṛti)者中之最胜，噢，诸二生者之上首——不死唯由舍离而得；非由祭仪之业，非由子嗣，亦非由财物而成。唯有舍离能松解束缚灵魂之缚索(pāśa)，使受缚之灵(paśu)转向主宰(Pati)——湿婆(Śiva)，赐予解脱者。

Word by Word

• tyāgena: by renunciation

• eva: alone/indeed

• amṛtatvam: immortality (liberation)

• hi: surely

• śruti-smṛti-vidām: of those who know the Vedas and Smṛtis

• varāḥ: O best (excellent ones)

• karmaṇā: by ritual action/works

• prajayā: by offspring/progeny

• na asti: is not (attained)

• dravyeṇa: by wealth/material possessions

• dvija-sattamāḥ: O best of the twice-born (Brahmin sages)

Speaker

Suta Goswami (narrating the teaching as part of the Linga Purana discourse)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga worship as an inner turning toward Śiva (Pati) through tyāga—offering up possessiveness and ego—rather than relying on external merit from wealth, progeny, or mere ritual performance.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva-tattva is implied as the giver of amṛtatva (moksha): when the paśu renounces attachment, the pāśa weakens, and the soul becomes fit for Śiva’s grace, which alone culminates in liberation.

What ritualistic or Yogic practice is highlighted here?

The verse highlights tyāga/vairāgya as the essential discipline aligned with Pāśupata-oriented yoga: inner renunciation that supports true puja and leads beyond karma to moksha.