वंशानुवर्णनम् — सात्वतवंशः, स्यमन्तक-प्रसङ्गः, कृष्णावतारः, शिवप्रसादः (पाशुपतयोगः)
चित्रकस्याभवन्पुत्रा विपृथुः पृथुरेव च अश्वग्रीवः सुबाहुश् च सुधासूकगवेक्षणौ
citrakasyābhavanputrā vipṛthuḥ pṛthureva ca aśvagrīvaḥ subāhuś ca sudhāsūkagavekṣaṇau
在奇特罗迦(Citraka)处诞生了诸子——毗普利图(Vipṛthu)与普利图(Pṛthu);阿湿婆格利瓦(Aśvagrīva)与苏婆呼(Subāhu);又有苏陀苏迦(Sudhāsūka)与伽维克沙那(Gavekṣaṇa)。如是家系依次相续,皆在主宰帕提(Pati,即湿婆)无形的摄持之下,令正法随时而住。
Suta Goswami (narrating to the sages at Naimisharanya)
Though genealogical, it supports the Purana’s Shaiva frame: worldly succession (vamsha) is sustained under Pati (Śiva), and kingship is ultimately validated by devotion and dharmic order upheld by Mahādeva.
Indirectly: Shiva-tattva is implied as the transcendent governor of time and lineage—Pati who remains unchanged while generations of pashus (souls embodied as rulers) arise and pass on within saṃsāra.
No specific puja-vidhi or Pāśupata-yoga limb is stated; the takeaway is dharma-based kingship—rulers traditionally uphold Vedic-Śaiva rites (Śiva-pūjā, liṅga-pratiṣṭhā) as the stabilizing support of society.