देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)
अथ तस्मिन्क्षणादेव ददर्श दिवि संस्थितम् पितरं भ्रातृभिः सार्धं शाक्तेयस्तु पराशरः
atha tasminkṣaṇādeva dadarśa divi saṃsthitam pitaraṃ bhrātṛbhiḥ sārdhaṃ śākteyastu parāśaraḥ
就在那一刹那,沙克提之子帕罗沙罗看见父亲安住于天界,与诸兄弟同在。此一见证彰显达摩的秩序之力:祖灵(Pitṛ)各居其所,具身之“畜生”(paśu,众生之魂)亦蒙神圣施恩,得以直观微细诸界。
Suta Goswami (narrating to the sages of Naimisharanya)
It supports the Shaiva view that cosmic order (Dharma) and the subtle worlds are upheld under Pati’s sovereignty; Linga-worship aligns the pashu with that order, making higher vision and inner clarity possible.
While Shiva is not named directly, the verse implies an administered cosmos where beings dwell in appropriate lokas; in Shaiva Siddhanta this governance belongs to Pati (Shiva), who regulates karma and the soul’s access to higher states.
The verse points to darśana (direct spiritual seeing) granted through merit and divine sanction—often associated with purity, śrāddha-related dharma, and Shaiva contemplative discipline akin to Pāśupata-oriented inner recollection.