Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
संकल्पा च मुहूर्ता च साध्या विश्वा च भामिनी धर्मपत्न्यः समाख्यातास् तासां पुत्रान्वदामि वः
saṃkalpā ca muhūrtā ca sādhyā viśvā ca bhāminī dharmapatnyaḥ samākhyātās tāsāṃ putrānvadāmi vaḥ
桑迦尔帕(Saṅkalpā)、穆呼尔塔(Muhūrtā)、萨德雅(Sādhyā)、毗湿瓦(Viśvā)与婆弥尼(Bhāminī)被宣说为法神达摩(Dharma)的正妻。如今我将为你们述说她们的诸子。
Suta Goswami
By naming Dharma’s wives—Saṅkalpā (resolve) and Muhūrtā (auspicious time) especially—the verse frames Linga-pūjā as effective when aligned with right intention (saṅkalpa) and proper sacred timing (muhūrta), both upheld within dharmic order under Shiva’s cosmic rule as Pati.
Indirectly, it shows Shiva-tattva as the supreme governance (Pati) that permits orderly manifestation: dharma, time, resolve, and accomplishment function as cosmic principles within creation, while Shiva remains the transcendent Lord in whom these regulating powers find their ground.
The verse points to saṅkalpa (ritual resolve) and muhūrta (auspicious timing), foundational to Śaiva pūjā-vidhi; these support disciplined practice that reduces pāśa (bondage) for the paśu (individual soul) through devotion to Pati.