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Linga Purana — Purva Bhaga, Shloka 13

Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds

Devanagari script

द्वे चैव भृगुपुत्राय द्वे कृशाश्वाय धीमते द्वे चैवाङ्गिरसे तद्वत् तासां नामानि विस्तरात्

Transliteration

dve caiva bhṛguputrāya dve kṛśāśvāya dhīmate dve caivāṅgirase tadvat tāsāṃ nāmāni vistarāt

Translation

又有二位（女儿）归于婆利古之子，二位归于智者克里沙阿湿瓦，同样二位归于安吉拉斯。如今将详述她们的名号。

Word by Word
द्वेtwo
द्वे:
च एवand indeed
च एव:
भृगु-पुत्रायto the son of Bhṛgu
भृगु-पुत्राय:
द्वेtwo
द्वे:
कृशाश्वायto Kṛśāśva
कृशाश्वाय:
धीमतेto the intelligent/wise one
धीमते:
द्वेtwo
द्वे:
च एवand indeed
च एव:
आङ्गिरसेto Aṅgiras
आङ्गिरसे:
तद्वत्likewise/in the same manner
तद्वत्:
तासाम्of them
तासाम्:
नामानिnames
नामानि:
विस्तरात्in detail/at length
विस्तरात्:
Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities
B
Bhṛgu
K
Kṛśāśva
A
Aṅgiras

FAQs

It establishes the rishi-lineage framework through which later Shaiva rites and Linga-installation traditions are transmitted, grounding worship in an authoritative sacred genealogy.

Indirectly, by presenting ordered creation and lineage: Shiva as Pati is understood as the transcendent source in whom cosmic order (dharma and srishti-krama) is upheld, even as names and beings manifest within prakriti.

No specific puja-vidhi or Pashupata Yoga limb is stated in this verse; it functions as a narrative bridge introducing detailed names that typically support later ritual recitations and lineage-based authority.

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