Shloka 11
Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
ततस्तेष्वपि नष्टेषु षष्टिकन्याः प्रजापतिः वैरिण्यां जनयामास दक्षः प्राचेतसस्तदा
tatasteṣvapi naṣṭeṣu ṣaṣṭikanyāḥ prajāpatiḥ vairiṇyāṃ janayāmāsa dakṣaḥ prācetasastadā
随后，即便那些（女儿）已然消逝，生主达刹——普罗切塔斯之子——仍借由维里尼再度诞生六十位女儿，使创造之流得以延续不绝。
Suta Goswami (narrating to the sages of Naimisharanya)
FAQs
It frames Linga Purana’s wider Shaiva cosmology: creation (srishti) resumes after loss, ultimately governed by Pati (Shiva) even when Prajapatis like Daksha act as secondary agents—supporting the Purana’s theology behind Linga-centered worship as alignment with cosmic order.
Shiva-tattva is implicit: while Daksha generates progeny, the continuity of srishti after destruction points to a higher, steady principle—Pati—who remains untouched by dissolution and empowers re-manifestation, consistent with Shaiva Siddhanta’s hierarchy of Pati over all causal functions.
No direct puja-vidhi or Pashupata Yoga technique is stated; the takeaway is doctrinal—recognizing cyclical creation and dissolution, which in Shaiva practice supports detachment (vairagya) and devotion to Pati through Linga-puja as the stable refuge beyond changing progeny and worlds.