Shloka 10

क्षुपदधीचिसंवादः — शिलादतपः, वरसीमा, मेघवाहनकल्पे त्रिदेवसमागमः

Devanagari script

कोटिकोटिसहस्राणि अहर्भूतानि यानि वै समतीतानि कल्पानां तावच्छेषापरत्रये

Transliteration

koṭikoṭisahasrāṇi aharbhūtāni yāni vai samatītāni kalpānāṃ tāvaccheṣāparatraye

Translation

无量无数——以亿万亿与千千计——是已然流逝为诸劫（kalpa）的宇宙“日”；而在其后所余的三段之中，亦有同等数目尚待圆满。时间的尺度如是轮转；唯有主宰Pati（湿婆）不为劫与坏灭所触，独存为一切众生（paśu）之上不缚的主。

Word by Word

• कोटि-कोटि-सहस्राणि: crores upon crores and thousands (innumerable)

• अहर्भूतानि: having become days / day-units

• यानि: which

• वै: indeed

• समतीतानि: fully passed, elapsed

• कल्पानाम्: of the kalpas (aeons)

• तावत्: so many, to that extent

• छेष: remaining, residue

• अपरत्रये: in the later/remaining triad (the further threefold remainder)

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga worship against vast cosmic time: kalpas and ‘days’ pass in numberless cycles, yet the Linga signifies Śiva as the timeless Pati who is constant through creation and dissolution.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By emphasizing immeasurable elapsed and remaining aeons, it implies that Shiva-tattva is not confined to kala (time). Śiva remains the sovereign Pati, while worlds and paśus move through cyclic manifestation.

What ritualistic or Yogic practice is highlighted here?

No specific rite is prescribed in this line; the takeaway aligns with Pāśupata contemplation—meditating on the Lord’s transcendence of time to loosen pāśa (bondage) and orient the paśu toward liberation.