Adhyaya 22 — शिवानुग्रहः, ब्रह्मतपः, एकादशरुद्राः तथा प्राणतत्त्वम्
प्रीतो ऽहमनया भक्त्या शाश्वताक्षरयुक्तया भवन्तौ हृदयस्यास्य मम हृद्यतरावुभौ
prīto 'hamanayā bhaktyā śāśvatākṣarayuktayā bhavantau hṛdayasyāsya mama hṛdyatarāvubhau
我因这与不坏永恒圣音节相应的奉爱而欢喜。你们二者,实为我心之心——你们都最为我所珍爱。
Shiva (within Suta’s narration)
It frames Linga-bhakti as effective when united with the eternal Akṣara (often understood as Praṇava/Om), showing that mantra-grounded devotion draws Shiva’s direct grace.
Shiva appears as Pati (the Lord) who responds to sincere bhakti and reveals intimate nearness—his grace is not mechanical but relational, rooted in the imperishable spiritual principle (Akṣara).
Mantra-yukta bhakti—devotion conjoined with Akṣara-japa (Praṇava/Om) as a Shaiva practice aligned with Pāśupata discipline and inner recollection of Pati.