Bhūmi-dāna, Satya-dharma, and the Non-cancellation of Sin by Charity
लोहचूर्णाश्मचूर्णानि कदाचिज्जरयेत्पुमान् / ब्रह्मस्वन्त्रिषु लोकेषु कः पुमाञ्जरयिष्यति
lohacūrṇāśmacūrṇāni kadācijjarayetpumān / brahmasvantriṣu lokeṣu kaḥ pumāñjarayiṣyati
人或许有时能磨损铁屑与石粉;然而在遵循梵天法度而运转的三界之中,哪一个人能使那法则枯萎消亡?
Lord Vishnu (teaching Garuda/Vinata-putra)
Concept: Cosmic moral law regarding brahmasva is inexhaustible: even if matter can be worn away, no one can ‘wear down’ that dharmic order across the three worlds.
Vedantic Theme: Niyati/ṛta as unassailable; human agency is limited before dharma’s subtle governance; invites viveka and restraint.
Application: Cultivate humility before ethical law; do not presume cleverness can outlast consequences; align actions with dharma rather than testing limits.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: cosmic scope
Related Themes: Garuda Purana 2.42.13-16 (merit of protection; ruin from brahmasva/land theft)
This verse stresses that even if humans can erode hard matter, they cannot erode the divine ordinance governing the three worlds—implying karmic consequences and dharma remain inescapable.
In the Preta Kanda’s after-death framework, it reinforces that post-mortem experiences and outcomes follow fixed moral causality; no person can nullify that order by will or cleverness.
Live with ethical restraint and sincerity in duties—since the moral law shaping results cannot be ‘worn down’; align actions with dharma rather than relying on excuses or shortcuts.