The Explanation of Various Gifts (Dāna) and the Soul’s Entry into Another Body
शय्या दक्षिणया युक्ता आयुधाम्बरसंयुता / हैमश्रीपतिना युक्ता देया विप्राय शर्मणे / तथा प्रेतत्वमुक्तो ऽसौ मोदते सह दैवतैः
śayyā dakṣiṇayā yuktā āyudhāmbarasaṃyutā / haimaśrīpatinā yuktā deyā viprāya śarmaṇe / tathā pretatvamukto 'sau modate saha daivataiḥ
当以床榻作为达克希那之施赠与婆罗门,并同施兵器与衣服,又配以金制的室利波提(毗湿奴)圣像以求安宁。如此行者,亡者脱离饿鬼(preta)之态,与诸天同欢。
Lord Vishnu (in instruction to Garuda/Vinatā-putra)
Afterlife Stage: Pretayoni
Beneficiary: Pitr
Timing: As dakṣiṇā connected to antyeṣṭi/śrāddha sequence (implied)
Concept: A prescribed dakṣiṇā-dāna (bed with weapons, garments, and a golden Śrīpati image) can liberate the departed from pretatva and lead to deva-sahavāsa.
Vedantic Theme: Ritual action (karma) as a purifier and status-transformer for the subtle being; movement from preta-loka condition toward higher gati.
Application: If following tradition, perform śrāddha-related dāna with integrity: appropriate gifts, proper recipient (qualified brāhmaṇa), and devotional orientation to Viṣṇu.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual setting (dāna to brāhmaṇa)
Related Themes: Garuda Purana: pretatva duration and its alleviation through śrāddha/dāna; Garuda Purana: Śrīpati/Viṣṇu-upāsanā integrated into antyeṣṭi gifts
This verse states that gifting a bed as dakṣiṇā—along with clothes, weapons, and a golden image of Śrīpati—helps release the departed from pretatva (the preta condition), leading to divine association.
It implies that an unsettled post-death state (pretatva) can be alleviated through prescribed śrāddha-related dāna; the merit of these gifts supports the departed toward a higher, deva-like condition.
Perform charity connected to ancestral rites with sincerity—supporting learned and ethical recipients, offering essentials like clothing and bedding, and dedicating the act to Viṣṇu—cultivating dharma, gratitude to ancestors, and compassionate giving.