Vīrya, Māyā/Prakṛti, Śrī’s Inseparability, Paramāṇu, and Hari’s Infinitude
श्रीकृष्ण उवाच / यद्वीर्यमाधत्त हरिः स्वयं प्रभुर्मायाभिधायां विनतातनूज / तद्वीर्यमाहुर्नृहरेः स्वरूपं विपश्चितो निश्चिततत्त्वदर्शिनः
śrīkṛṣṇa uvāca / yadvīryamādhatta hariḥ svayaṃ prabhurmāyābhidhāyāṃ vinatātanūja / tadvīryamāhurnṛhareḥ svarūpaṃ vipaścito niścitatattvadarśinaḥ
圣克里希纳说道:“噢,毗那塔之子啊,哈利——自为至上的主宰——在名为‘摩耶’之相中所摄受的那同一神圣威能,诸具慧者、定见真理者,断言即是人狮主(Nṛhari)的自性真形(svarūpa)。”
Śrī Kṛṣṇa (as narrator/teacher)
Concept: The vīrya that Hari ‘assumes’ in the mode called Māyā is declared by realized knowers to be Nṛhari’s essential nature (svarūpa), not a merely external add-on.
Vedantic Theme: Śakti as non-separate from Śaktimān; māyā as dependent power; reconciling manifestation with divine immutability (acintya-śakti framing).
Application: Contemplate divine power as intrinsic to the Lord; interpret worldly manifestation as governed by Īśvara’s dependent śakti, reducing confusion and fostering steady devotion.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana: passages asserting Viṣṇu’s supremacy and māyā as His power (general doctrinal parallel); Garuda Purana: Nṛsiṃha/Nṛhari invocations in protective and devotional contexts (where present in recensions)
The verse frames Māyā as a divine power assumed by Hari, indicating that cosmic manifestation is governed by the Lord’s own potency, not independent of Him.
It states that the ‘vīrya’ (divine potency) taken up by Hari is identified by realized sages as the very svarūpa (essential nature) of Nṛhari—linking Narasimha’s manifestation to the Lord’s supreme power.
Cultivate discernment and devotion by seeing power, change, and worldly appearances as governed by the Divine—encouraging humility, ethical conduct, and steady faith amid uncertainty.