Shloka 103

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

Devanagari script

पीठाद्वहिः पूर्वभागे कृपोल्कं प्रणमेच्छुभम् / महोल्कं दक्षिणे चैव वीरोल्कं पश्चिमे नमेत्

Transliteration

pīṭhādvahiḥ pūrvabhāge kṛpolkaṃ praṇamecchubham / maholkaṃ dakṣiṇe caiva vīrolkaṃ paścime namet

Translation

在座坛之外，东方应恭敬礼拜吉祥的克里波尔卡（Kṛpolka）；南方礼拜摩诃欧尔卡（Maholka）；西方则礼拜毗罗欧尔卡（Vīrolka）。

Word by Word

• पीठात्: from the pedestal
• पीठात्: Apādāna (अपादान/Source)
• Type: Noun
• Root: पीठ (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (ablative)

• बहिः: outside
• बहिः: Deśa (देश/Spatial)
• Type: Indeclinable
• Root: बहिः (अव्यय)
• Form: देशवाचक-अव्यय (adverb of place)

• पूर्व-भागे: in the eastern part
• पूर्व-भागे: Adhikaraṇa (अधिकरण/Location)
• Type: Noun
• Root: पूर्व (प्रातिपदिक) + भाग (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; 'पूर्वस्य भागः' (locative)

• कृप-उल्कम्: Kṛpolka (a named form)
• कृप-उल्कम्: Karma (कर्म/Object)
• Type: Noun
• Root: कृप (प्रातिपदिक) + उल्क (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; नामविशेष (proper name)

• प्रणमेत्: should bow to
• प्रणमेत्: Kriyā (क्रिया/Verb)
• Type: Verb
• Root: √नम् (धातु) + प्र (उपसर्ग)
• Form: विधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

• शुभम्: auspicious
• शुभम्: Karma (कर्म/Object-qualifier)
• Type: Adjective
• Root: शुभ (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कृपोल्कम् इति विशेषण (qualifier)

• महत्-उल्कम्: Maholka (the great Ulka)
• महत्-उल्कम्: Karma (कर्म/Object)
• Type: Noun
• Root: महत् (प्रातिपदिक) + उल्क (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; 'महान् उल्कः' (descriptive compound)

• दक्षिणे: in the south
• दक्षिणे: Adhikaraṇa (अधिकरण/Location)
• Type: Noun
• Root: दक्षिण (प्रातिपदिक)
• Form: नपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; स्थानवाचक

• च: and
• च: Sambandha (सम्बन्ध/Conjunction)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चयार्थक-अव्यय (conjunction)

• एव: indeed
• एव: Sambandha (सम्बन्ध/Particle)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: निपात (particle), अवधारणार्थक

• वीर-उल्कम्: Vīrolka
• वीर-उल्कम्: Karma (कर्म/Object)
• Type: Noun
• Root: वीर (प्रातिपदिक) + उल्क (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; 'वीरः उल्कः' (descriptive)

• पश्चिमे: in the west
• पश्चिमे: Adhikaraṇa (अधिकरण/Location)
• Type: Noun
• Root: पश्चिम (प्रातिपदिक)
• Form: नपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; स्थानवाचक

• नमेत्: should bow
• नमेत्: Kriyā (क्रिया/Verb)
• Type: Verb
• Root: √नम् (धातु)
• Form: विधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Sacred space is structured through directional reverence; order (krama) supports inner steadiness and purity of worship.

Vedantic Theme: External niyama (ritual discipline) as support for antaḥkaraṇa-śuddhi (inner purification) conducive to devotion.

Application: Before main worship, mentally map directions and offer brief salutations to guardians/attendants to cultivate attentiveness and reduce distraction.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: temple perimeter around the seat / maṇḍala-like arrangement

Cross References

Related Themes: Garuda Purana 3.24.104 (north and corners); Garuda Purana 3.24.105-106 (Vyūha salutations by direction)

Characters & Entities

• Kṛpolka
• Maholka
• Vīrolka

FAQs

What is the importance of bowing in specific directions in the Garuda Purana?

This verse prescribes a directional sequence of salutations around the ritual seat, emphasizing orderly, dharmic performance and honoring specific presiding beings associated with each direction.

How does this verse relate to Garuda Purana preta rites and death rituals?

In the Preta Kanda’s ritual framework, such instructions guide correct ceremonial conduct; directional obeisance forms part of the disciplined procedures believed to support auspiciousness and proper spiritual protocol.

Practical application of this wisdom today?

Maintain reverence and order in any sacred observance—follow a clear procedure, respect sacred space, and cultivate mindfulness through deliberate gestures like pranāma.